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Related to déjà vu is déjà entendu, which is the sensation of having heard before something which you are hearing for the first time (déjà entendu comes from the French phrase for "already heard", while déjà vu comes from the French phrase for "already seen"). Honestly, I'm not certain why it even counts as a separate experience. After all, is hearing not an experience? Déjà vu, despite the name, is not restricted to visual experiences, so why carve out a special name for aural experiences? In any case, if you've ever heard a song which you know you couldn't possibly have heard before but it sounds familiar to you, you've experienced this. Or maybe you're just listening to the radio. Seriously, that crap gets real repetitive, real fast. You can listen to the radio on three separate days and even if you don't hear the exact same songs (which is likely), it'll still feel like it. Honestly, I'm not certain why it even counts as a separate experience. And finally, you've got jamais vu, which is the sensation of having never before experienced something that you know you have experienced (jamais vu comes from the French phrase for "never seen", while déjà vu comes from the French phrase for "already seen"). Social scientists understand the cause of this one about as well as they've understood anything else I've mentioned so far in this review. The social scientists aren't having a good day. But social sciences are like that. The problem is that the social scientists are studying human beings, and human beings are (and I'm using the technical terminology here) subversive troublemakers. A chemist working on a new compound involving oxygen doesn't have to worry about the oxygen deciding it would be funny to bond to carbon differently from how it normally does. But social sciences are like that. A psychologist does have to worry about a human subject deciding it would be funny to respond to different to something in the experiment differently from how they normally do. And even if the human subject isn't deliberately messing with the researcher, just knowing that they're taking part in an experiment can cause them to subconsciously act differently. This is why psychologists have to go to considerable effort to devise experiments where the subjects can't figure out what's actually being tested: it keeps the subversive subconscious focused on messing up a reaction the researcher doesn't care about so that it can't mess up the reaction the research does care about that. I'm sure most social scientists wish they could deal with subjects that aren't so perverse. But social sciences are like that. Related to déjà vu is déjà entendu, which is the sensation of having heard before something which you are hearing for the first time (déjà entendu comes from the French phrase for "already heard", while déjà vu comes from the French phrase for "already seen"). Honestly, I'm not certain why it even counts as a separate experience. After all, is hearing not an experience? Déjà vu, despite the name, is not restricted to visual experiences, so why carve out a special name for aural experiences? In any case, if you've ever heard a song which you know you couldn't possibly have heard before but it sounds familiar to you, you've experienced this. Or maybe you're just listening to the radio. Seriously, that crap gets real repetitive, real fast. You can listen to the radio on three separate days and even if you don't hear the exact same songs (which is likely), it'll still feel like it. Honestly, I'm not certain why it even counts as a separate experience.
Final Score: 19 points.
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